How did the different methods of Azadari come into existence?
Is there a set method of Azadari presented to us by Islam or is it something that can change with time, place, and circumstances?
And what are the things forbidden in Azadari?
Additionally, how is Azadari different from other Islamic practices?
And finally, is it forbidden to change some mourning methods and is it permissible to innovate new methods?
The late Ayatollah Misbah-Yazdi (R) provides us with a profound crash-course on the basics of Azadari, the mourning over Imam Husayn (A), his family members, and his companions who were martyred on the 10th of Muharram, in the year 61 A.H.
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